Book Review: Jesus Manifesto

Jesus Manifesto: Restoring the Supremacy and Sovereignty of Jesus Christ

Let’s begin with Narcissism.

Leonard Sweet and Frank Viola write in chapter six, “Our problem is this: we have even created a narcissistic form of Christianity, in which ‘conversion’ is less a turning toward Christ than a turning toward success or fame or fortune…Of the top 100 [CBA best-selling] books, just 6 were about the Bible, 4 were about Jesus, and 3 were about evangelism.”

If what the authors presume here is correct, and I agree that it is, then the Jesus Manifesto is Cipro for rank bowels of religious publishing. Jesus Manifesto is penicillin for the self-adulating, one with my inner Jesus, navel gazing virus that has taken over the Christian imagination. This aptly titled book is an explosive collection of thoughts and ideas designed to rock the heart of the reader from the cold, steely complacency of religion. Anchored in Paul’s letter to the Colossians, Sweet and Viola sweep us into a journey of faith, where Christ is the north star, Christ is the ship and Christ is the sea.

Jesus Manifesto is both a manifesto and story of manifesting. It is both a creedal conversation and commentary on Christ’s incarnation. What Walsh and Keesmaat did for Paul and Empire in Colossians Remixed, Sweet and Viola accomplish in respect to Christ and Cosmos. What many believers need is a redux of belief, a reminder that what we believe in is worth believing in. Certainly, this was part of the problem in Colossae and the problem remains still. Like the genie in Aladdin, we are content to imprison the cosmic, infinite power of the resurrected Lord in a little bottle that we rub when it suits us on Sunday or we need something.

Usually, I’m turned off by books that make the statement I just did, but it’s because they leave it there – take a shot, complain and hope you’ll buy the next book. Jesus Manifesto, by contrast, only makes the point in passing. The rest of the book, ala manifesto, is a statement of why our belief is so worth believing. It doesn’t take much to pick out a problem. There also isn’t a whole lot of art in revealing a new model where the old model will just be replaced by a new one. However, a manifesto — buy nature — is meant to reveal why we are who we are and how we are going to become more of who we are. Just as Paul meant for the church in Colossae, Sweet and Viola intend for their audience. Jesus Manifesto is a New Living Commentary on the book of Colossians, for those in the church who are no longer able to connect with it. The authors have even managed to compress Colossians into a four page letter from Jesus at the end of the book. The letter alone is worth owning on Kindle.

Caveat Emptor
. While I’m sure the goal was to write in mass spectrum appeal, Jesus Manifesto may not be an easy read for you. It may take you a while to get through it, but it takes a while to tune a piano, too. I imagine this to be a great discussion starter for a small group or book club. Jesus Manifesto is about Jesus, who Jesus is, where Jesus belongs in the world and how we can live in the fullness of his life.

Narcissism is a disease that causes us to focus so inwardly, we scarcely exist at all. Jesus Manifesto distracts our gaze from small living and points the way to an expansive, musical, creative and faithful existence founded in our cosmic Creator.

Supernova-size it.

** reviewed in part for booksneeze **

What makes the narrow gate narrow?

Enter through the narrow gate.

Enter through the narrow gate.,
originally uploaded by Pantera.Rosa.

“You can enter God’s Kingdom only through the narrow gate. The highway to hell is broad, and its gate is wide for the many who choose that way. But the gateway to life is very narrow and the road is difficult, and only a few ever find it. (MT 7:12-14)”

Lately, I’ve been confronted with the the profound need to…make choices. I know, right? I want to be able to stay up late and wake up early. I want to be able to watch TV at night and read through increasing pile of deep and encouraging books. I want to be able to sustain a high level of operating chaos and formulate and produce ideas into more tangible forms. I want to be able to shut myself down and develop intimacy in my most important relationship. I want to do all these things and feel like I’m having a successful life.

The trick is…I can’t. I don’t think anyone can.

In these verses, I know that Jesus is asking his disciples to make a choice for real discipleship, but I think he’s also inviting us into another kind of obvious reality: in order to have a real life we have to make real choices.

When we walk through the wide gate, we have room for our entitlements. We can carry them all on the camel we rode in on. When we walk through the wide gate, we don’t have to engage words like sacrifice and discomfort. We don’t need to alienate those around us because of our need to choose one thing over another. The fact of the matter is, the elimination of options also eliminates the possibilities for certain relationship or opportunities and, believe me, no one wants that.

Except Jesus…

When we choose, we eliminate. When we choose, we become focused. When we choose, we open ourselves to the new. We become capable of taking on something that was never even a possibility before. When we choose, we make room for the narrow gate — the gate that requires that we decide what the most important thing is.

Jesus told the disciples to follow him…and the path was gate specific.

PS: It’s so cool that Jesus quotes AC/DC in this verse!

Luke 9:1-2 // a fourfold sending

Otherwise entitled, How not to preach the Greek.

When Jesus had called the Twelve together, he gave them power and authority be light in the darkness and to exhibit a hands on ministry of presence where hurt are tended, hearts are mended and lives and relationships are restored, and he sent them out to tell their story and to have faith that God is going to do what God is going to do.

This past Sunday, I gave my first candidating sermon. While preparing the Scripture, I ran into the old familiar, “Sure this worked for them, but what the heck does it have to do with me?” Like any good academic hermeneutician, I knew that it was time to dive into the Greek and see what surfaced. For me, the Greek made the sermon come alive, but I faced a dilemma. I wanted the sermon to be accessible to the theologically educated in the congregation, but also — and perhaps more so — to those whose educations lie in other disciplines, or simply life itself.

I found myself asking, Where does the line between intelligent and inspiring begin to blur? How do you preach the Greek in plain English?

Luke 9:1-2 (TNIV)
When Jesus had called the Twelve together, he gave them power and authority to drive out all demons (ἐξουσίαν ἐπὶ πάντα τὰ δαιμόνια) and to cure diseases (θεραπεύειν), and he sent them out to proclaim (κηρύσσειν) the kingdom of God and to heal (ἰᾶσθαι) the sick.

The obvious is that this verse is a sending verse. Jesus is speaking to the group of disciples that he is equipping and putting them to the test. It’s a great verse for a church, it’s just that not many of us have gifts of exorcism, curing, preaching and healing. And why curing and healing? How do you take those ingredients and produce a digestible recipe in one sermon?

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The Real Meaning of Christmas – Rant

I have never enjoyed a Christmas more than I have this year (Going into this could turn into post after post of the kind of therapy oriented vitriol that would cost normal people thousands of dollars to work through…I just call it seminary ;O)

Also, I have never been more unnerved by the “Christmas Spirit.”

My family has listened to the Cox cable music channel this season. For the most part, the mix of songs is an appropriate blend of pop nostalgia and Christian hymnody. But tonight, tonight I heard this song and it just pushed me over the edge…

It’s these lyrics:

Oh, the real meaning of Christmas
Is the giving of love everyday.
Oh, the real meaning of Christmas
Is to live as the Master may say.

And when you’ re giving your presents
Don’t forget as you give them away
That the real meaning of Christmas
Is the giving of love everyday.

Really, boss? The giving of love everyday? Kind of depends on how your audience defines love doesn’t it. Could you have chosen lyrics with any less power and presence. Yeah, they accurately describe the nature of generosity, but Christmas, the real meaning, isn’t about our generosity. It’s about God’s and God’s alone. Christmas isn’t a good feeling, it isn’t emotion, it isn’t proper motivation for altruism…it’s an event. A moment in History where God crash landed into human history and altered it in an unimaginable direction. This event, what is truly being celebrated, has laid the foundation for eternity. It has toppled empires. It has broken hearts and sown mosaics from the shattered pieces. Though wise men came from far away to partake in the after affects, shepherds and simpletons were first on the scene. Kind of makes Ray Conniff look like he’s singing a silly love song. I plead alongside Charlie Brown:

As you journey towards December 25th, take note of the manger that stands in the way, the one that has worked its way between the past you can’t forget and the future you can’t imagine.

OK, so this may be a “Bah Humbug” moment…but, I’m done now and will get on with my regularly scheduled “enjoy Christmas” self.

Christ the Lord is on the way to take away the sins of the world.
King Jesus, grant us your peace.

Wednesday Prayer Station: Humor

This will begin a weekly series of prayer stations. There are few moments where we can just “be.” I’d like to offer one such moment, albeit on line.
Take a minute: turn off, tune in, absorb.

laughing-jesus

Look at this picture

What does it mean that Jesus laughs?

What does it mean to you that Jesus rejoices over you?

What does it mean to you that you bring joy to God?

“Blessed are you who hunger now,
for you will be satisfied.
Blessed are you who weep now,
for you will laugh. ” Luke 6:21

Click PLAY on the soundfile below…Oh…how he loves you!

sometimes, when I (imagine I) have visions…

Jesus: Follow Me.

Me: Um..ok.

(After walking some great distance)

Jesus: (Silence)

Me: Hey Jesus, I don’t mean to get up in your business, but where are we going?

(Silence)

(Wind blows, tempests rage, skies darken, clouds are rended in golden light and swarms of angels gather)

Angel Choir:

the climb lyx

(Angel choir ascends)

Me: Boy, Jesus. You sure contextualize with surprising pop cultural references!

Jesus: Sho ’nuff!

MySpace Codes


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BOLT explains the Kingdom of God

It’s been a while since I last tasted blog freedom. This is due to all the stuff I have to produce to complete my candidacy process. However, today I have fun fare that promises to both shape your soul and your DVD collection.

I’ve only seen the end of Disney’s new BOLT, but I’ve seen it twice. That’s just how it is when your a parent with a house to co-run. Having seen the end twice, I have also twice seen the animated short at the end of the feature, “SUPER RHINO.” Rhino is the feisty and self aware hamster in the film. Isn’t it ironic, Alanis? Rhino…hamster? Anyway, this morning as I perched with my cup of coffee, conveniently poured in a mug I picked up at Disney last year, I was reminded of the parable of the mustard seed.

He said therefore, “What is the kingdom of God like? And to what should I compare it? It is like a hamster that a scientist took and put in a recombobulator of some sort and drastically improved its DNA, creating, for lack of a better term, a “super hamster.” It sought those who were in trouble and used its super power to defeat evil across the globe. Birds of the air no longer wanted to eat it.” Bolt 13:18-21

In the upside down world of the Kingdom of God, this made parable-like sense to me. It’s not impatient priest wisdom, but I’ll rock the gospel Rhino style anyway.

Peace!

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The Kingdom in the Landscape

kingdomart.jpg

We’re back from a great weekend with out Presby Sr High Youth. Praise God for some messages that seemed to work. You know how you always tend to preach from where you are? I have been reading alot of lit on Greek and Roman creation mythology lately and so I felt the need to compare the Empire that the Roman pantheon created with the Kingdom that Jesus proclaimed. At the end of the teaching on the Kingdom, where as the students generally go out and have quiet time, I sent them out in groups to create Kingdom Art out of the Landscape.

After hearing 7 or so kingdom stories from the Gospels, the students went out into the wilds of Prescott and created a work of art from the dead fauna. I felt they were very creative! Kudos to you all. While we all have made jokes about “dancing about architecture,” I find that creating art about the Gospel stories is biblical, historic and something that teens are naturally good at.

The Farmer and the Miraculous Crop
A Fine Pearl
The Farmer and the Miraculous Crop
A mustard seed shall grow
A different mustard seed shall grow
A tree from a rock…”The kingdom is like a tree growing from a rock; it’s beauty amidst ugliness, and it will eventually dominate [this group made up their own!]”

Gimme some comment love for the Kingdom!

Jesus Seminar Retread, Ahoy!

Good news! If you didn’t get enough pink the last time around, they’re back! It feels like the boyfriend getting released from prison: “No, this time it will be different.” “I promise, I won’t do it again.” “You know me, I would never hurt you.” Or perhaps Ahab sailing into the setting sun: “We will not turn this ship around!” or perhaps Arnold Schwarzeneggar, “If it bleeds, we can kill it.”

“Amherst, New York (November 17, 2008)–Following in the footsteps of the famed Jesus Seminar, scholars representing the cream of the crop in the field of Biblical studies are set to gather December 5-7 at the Center for Inquiry campus in Amherst, New York for a conference devoted to exploring the historical Jesus.”

This time, they say, the evidence will be followed wherever it may lead.
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Wrestling With John

Ok, so I’m wrestling with John 5:22:
“Moreover, the Father judges no one, but has entrusted all judgment to the Son,”

and John 12:47:
“As for those who hear my words but do not keep them, I do not judge them. For I did not come to judge the world, but to save the world.”

Is it both or neither or what? Both use the greek ‘krino‘. I’ll just spend some time chewing on this one.