Nothing Is Impossible With God? Really???

  • When’s the last time you took your foot off the pedal and let God be God?
  • Do you tend to micro manage the Creator of the Universe and then get huffy because he didn’t do it like you told him
  • Then, do you give up because God is apparently “Out of Order?”
  • Perhaps if we just weave in a little Buddha, that’ll fix him just right.
  • There is this amazing moment in the Luke 1 passage where the angel that is speaking to Mary says, “Nothing is impossible with God.”

    Let that drop like a quasar on your soul.

    The truth is this: what is true for Mary is true for you.
    But the reality feels like this: My situation, my problems are to big for God.

    How is it that this promise has become so diluted in our faith culture? I think that we should be able to hang all of our hope on the knowledge that what is spoken here is true, as a statement and as testimony to a historical event:

    The angel replied, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the baby to be born will be holy, and he will be called the Son of God. What’s more, your relative Elizabeth has become pregnant in her old age! People used to say she was barren, but she has conceived a son and is now in her sixth month. For nothing is impossible with God.”

    Mary responded, “I am the Lord’s servant. May everything you have said about me come true.” And then the angel left her. (Luke 1:35-38 NLT)

    I think this picture might illustrate the problem:

    Jesus said, “I am the Light.”
    This is a powerful statement.
    It means that into the darkness a light has shined.
    In the deep darkness of our lowest moment, Jesus is there.

    But we aren’t really comforted by that.
    We don’t want a God who is in control.
    Instead we want a god that we can control.
    We don’t want a Lord who is the light of the world.
    We want a lord who is a flashlight in our hand.
    One we can use to lighten our way…whichever way we choose.
    Or, perhaps, one that sits comfortably next to the Buddha (who promises to enlighten our way).

    But that’s not Jesus.
    Jesus is the Way and the Truth and the Life.
    Jesus is the Light of the World.

    “In him was life, and that life was the light of all people.
    The light shines in the darkness, and the darkness has not overcome it. [Jn 1:4-5]“

    It’s true that nothing is impossible for God.

    Fred Craddock writes, “For nothing will be impossible with God.” That’s the text, and it is a preacher’s delight, because you don’t have to go into who said what to whom and bring up Samuel or Saul or Moses or Paul or anybody. It’s just one of those statements that’s true without context. Nothing is impossible with God. You can put it in a bottle and toss it in the sea and have it wash up on a distant shore, and it’s true. You can put it on a banner and have an airplane carry it across the sky, and it’s true. You can write it on a slip of paper and put it under your pillow; it’s true.”

    Don’t settle for an LED Jesus when the Light of the World is breaking into human history.

    What is true for Mary is true for you!

    Merry Christmas

    Perry and the very scary parry

    Vengeance is a confusing thing.

    On one hand we read the words of Jesus (Mt 5:21-22; Ex 20:13, Dt 5:17): “Do NOT murder!” This seems pretty clear: we have been made by the hands of a creating God, and our job as co-regents of his creation does not include the uncreation of living beings that have been created in his image.

    At the same time, we read:

    Revenge is my domain,
    so is punishment-in-kind,
    at the exact moment their step slips up,
    because the day of their destruction
    is just around the corner;
    their final destiny is speeding
    on its way! (Dt 32:35; CEB)

    This ‘Vengeance is mine!” verse is also quoted in Romans 12:19 and Hebrews 10:30.

    Flip over to the Psalms and we find the imprecatory prayers which seem to at least be ignorant of those passages, if not rebelling in spite of them: “The righteous will rejoice when they see vengeance done; they will bathe their feet in the blood of the wicked [Ps 58:10].” WOW!

    On Wednesday, September 8th, at the Republican Candidate debate, Gov. Rick Perry answered Brian Willimas’ question regarding the Death Penalty in such a way that has drawn joy, ire and opinion from most media outlets, social and otherwise (I think there was an AM station in Antarctica that missed it). Perry seems to support the Psalm text in his response, but the audience (which is the subject of most of the commentary) say those words with their hands. The applause after Perry’s response prompted a facebook friend of mine to say:


    Take a look at the moment in question.

    What do you think? Not about the death penalty, but the overwhelming support of it.

    In a later opinion article, one pundit was quoted as saying:

    Perry’s right — most people support the death penalty. It’s the job of those of us who oppose the death penalty to change that.

    It’s worth remembering that no Democratic nominee for the presidency in some twenty years, has been against the death penalty. This is still the country where we took kids to see men lynched, and then posed for photos.

    We are a lot of things. This is one of them.

    How should we interpret God’s insistence that revenge is his to administer?

    How do we respond to Jesus when “Do NOT murder!” is an imperative and not a mere suggestion?

    How should Jesus followers tread in a world that cries “Violence” before asking, “What’s it like where you are from? [Gen 6:13]”

    In Psalm 44:21 we find that, “God knows the every secret of the heart.” When one applauds the death of a person, even an evil one, is there a heart issue that only God knows — or a clear conscience that has nothing to hide? I have to say that I found the applause un-nerving. It was a politicized joy, a gubernatorial glee. That I found weird.

    Is vengeance a violation of ‘love of neighbor?’

    Dt 16:20 proclaims, “Justice, and only justice, you shall pursue, so that you may live and occupy the land that the Lord your God is giving you.” Does this extend to Texas? Where does capitol justice reside? With the state or the Sovereign? Do we trust that God is capable of administering justice without our help? Perhaps that’s the problem…we can’t trust him. Maybe this theme of Scripture, this subplot of the biblical narrative is one like so many others that we can discard now that we are ‘culturally enlightened.’ Or…as many argue, we are the instruments of God’s vengeance. Instruments of vengeance or instruments of salvation? There’s one to wrestle with.

    Murder is wrong when it’s perpetrated by the criminal. Correct?
    What makes it different when it is executed by the just?
    And how should be handle…their applause?

    Demons and other people who think differently than I do


    Courage is resistance to fear, mastery of fear, not absence of fear.
    - Mark Twain

    I don’t tend to stray into the politiverse, and this post won’t be any different. Since Hell is definitely on our minds, I offer this to pyre of recent discussion. I haven’t read Coulter’s new book and won’t read it. So this isn’t a review. This isn’t even a guess as to what’s inside the cover of Demonic: How the Liberal Mob is Endangering America.

    We ought to be careful who we label demons, and why we are labeling them. Do we mean little impish things with horns and bad breath? Or are we doing something more sinister than the image itself: trying to control the emotional and imaginative response of the listener by suggesting an image that evokes fear? Is all this about provoking fear? I think it is.

    When people think differently than we do, or I do, we tend to resort to the kind of mythology that creates a hero and a monster, like Theseus and the Minotaur. In Coulter’s case, we have Demons and, I suspect, the rival Angels. The problems with this are many, especially for those of us who follow Jesus (which we’ll come to in a moment). For one, this is an explicitly religious metaphor. Demons serve Satan and Angels serve God. While drawing from these characters of the Bible displays at least a handle on flannel board theology, it dangerously strips all humans of their ability to think, not just the ‘liberal mob.’ Angels carried the messages of God, they are not known for original thought. Demons, I suppose, are the same with Satan. They carry out the will of the one they serve. Both, in Scripture are rather horrific, but neither are famous for their independent will or thought.

    The problem with developing a culture of fear in politics, faith or anything else for that matter is that it creates an uncritical and unthinking audience. Humans become machines for which fear becomes the fuel, souls become shields and reason becomes an afterthought.

    Furthermore, who wants to have anything to do with demons? We want to avoid them at all costs. By painting a group of people as ‘demonic,’ it creates a new class of untouchable, a new group of unclean, a new dehumanized ghetto (Nazi much?)…a new Samaria. When a man asked Jesus, “who is my neighbor?” Jesus responded by naming a group of people who were the hated of the hated. The Samaritans were the ones whom the Hebrews prayed that God would pour out his wrath upon, and I imagine they were willing to help. But Jesus instructed him, as he does us today, to enter into the world of the Samaritan and give life saving, life honoring love. Jesus didn’t call the Samaritan woman at the well a demon, he offered her living water. He didn’t change her ‘party affiliation’, he transformed her from the inside out.

    Last week, I watched this talk given at the Mighty Waters Conference at Fuller Theological Seminary. The preacher is Brenda Salter McNeil and her words are astounding. I think she addresses this fear culture with grace and obedient thunder. The speaking starts at 9:00 (Mark Labberton and Fuller President Richard Mouw are in that first nine minutes.

    MW Session 2 Day 2 from Fuller Seminary on Vimeo.

    Today, the Church needs the courage to speak out on behalf of those whom pop authors label as demons. The Church is called into the new Samaria. The Church has one choice, to see all people as people that Christ loves and wants to welcome in the eternal Kingdom of God. It means that words like them and they and those people and this mob or that mob become distant memories of a language that did not speak with intelligence or authority.

    There is a new word: Us. When we speak Us, no one is a demon. When we speak Us, worlds change, children thrive and names become a blessing. When we speak Us, the Kingdom draws closer, Jesus is glorified and the Spirit moves without limitation.

    So what’s it going to be? Courage or fear? Us or just another tired and abrasive version of them?

    Switch: Jesus and Barabbas

    Jesus and Barabbas

    One of the things that happens, one of the more obvious things that happens in Mark 15:6-15, is that Jesus switches places with Barabbas, the Switch. Here we find the work of God in the person of Jesus Christ doing what God has always done: moving from destruction to Salvation.

    One could imagine that the third crucifix was meant for Barabbas. Barabbas was in Pilate’s prison, waiting for Friday. This Jesus (MT 27:16) had earned his execution; he was contributing to the violent overthrow of Roman occupation. He was the embodiment of Jewish expectations of the Messiah. But that is not the story told by the cross. Barabbas wasn’t sacrificed for Jewish freedom. Jesus the Messiah was. He was sacrificed for the emancipation of the whole of humanity through all time and space. A much better deal.

    Now that’s some Switch.

    However, this wasn’t the first time that God stepped in to make a switch in history from a trajectory of destruction to one of salvation.

    Look at Abraham and Isaac. What looked like the end of a bloodline, became the genesis of a people in light of a ram that switched places at the last minute.

    How about Moses? In switching his Hebrew family for an Egyptian one, God freed a people of bondage and formed them into the people of the promise.

    And then there’s Joseph. When his brothers doomed him to servitude in a foreign land, God provided him with a path toward authority and again, brought deliverance and salvation.

    With the Abrahamic line at a near standstill, God switched extinction with the birth of Obed, the grandfather of David, through Ruth, a foreigner who switched homelands.

    And, Esther. A young Hebrew peasant who won a beauty pageant and switched places with a Queen. As Queen, she again saved the Hebrew people from extinction, creating a way for their salvation.

    God took great pains to open the doors to salvation through the cross. It was truly an historic undertaking. It is the heart and passion of God for his creation on full display. Could it have happened another way? Probably not. As Pastor Tim Keller puts it:

    In the end, [he] died on the cross and took the curse that our imperfect lives deserve. When we repent and believe in Jesus, all the punishment we are due is taken away, having been borne by him, and all the honor he is due for his righteous life and death is given to us. We are now loved and treated by God as if we had done all the great things that Jesus did. via

    This is not a message geared toward making you feel guilty. It’s not meant to make us feel bad about ourselves because we sin. If we’re feeling that, it’s more indicative of a culture that worships the cult of the individual instead of Jesus. This is the good news. It’s meant to make us feel great about grace, to find ourselves awestruck by God’s unsurpassed love for us, to desire to follow and obey him, to respond to Him.

    How do you respond to the switch, the great news of the cross?

    Who is Jesus the Superstar?

    My church, Glendale Presbyterian, is putting on a production of Jesus Christ Superstar.


    As a result, I’ve been thinking about, well…Jesus.

    Thought for the day:

    Christ’s humanity is threatening.
    He raises the bar too high.
    It becomes clear that the only way to be like him is to live through him.
    To take up our cross
    and march the lonely & terrible
    trail towards Golgotha.

    Book Review: Jesus Manifesto

    Jesus Manifesto: Restoring the Supremacy and Sovereignty of Jesus Christ

    Let’s begin with Narcissism.

    Leonard Sweet and Frank Viola write in chapter six, “Our problem is this: we have even created a narcissistic form of Christianity, in which ‘conversion’ is less a turning toward Christ than a turning toward success or fame or fortune…Of the top 100 [CBA best-selling] books, just 6 were about the Bible, 4 were about Jesus, and 3 were about evangelism.”

    If what the authors presume here is correct, and I agree that it is, then the Jesus Manifesto is Cipro for rank bowels of religious publishing. Jesus Manifesto is penicillin for the self-adulating, one with my inner Jesus, navel gazing virus that has taken over the Christian imagination. This aptly titled book is an explosive collection of thoughts and ideas designed to rock the heart of the reader from the cold, steely complacency of religion. Anchored in Paul’s letter to the Colossians, Sweet and Viola sweep us into a journey of faith, where Christ is the north star, Christ is the ship and Christ is the sea.

    Jesus Manifesto is both a manifesto and story of manifesting. It is both a creedal conversation and commentary on Christ’s incarnation. What Walsh and Keesmaat did for Paul and Empire in Colossians Remixed, Sweet and Viola accomplish in respect to Christ and Cosmos. What many believers need is a redux of belief, a reminder that what we believe in is worth believing in. Certainly, this was part of the problem in Colossae and the problem remains still. Like the genie in Aladdin, we are content to imprison the cosmic, infinite power of the resurrected Lord in a little bottle that we rub when it suits us on Sunday or we need something.

    Usually, I’m turned off by books that make the statement I just did, but it’s because they leave it there – take a shot, complain and hope you’ll buy the next book. Jesus Manifesto, by contrast, only makes the point in passing. The rest of the book, ala manifesto, is a statement of why our belief is so worth believing. It doesn’t take much to pick out a problem. There also isn’t a whole lot of art in revealing a new model where the old model will just be replaced by a new one. However, a manifesto — buy nature — is meant to reveal why we are who we are and how we are going to become more of who we are. Just as Paul meant for the church in Colossae, Sweet and Viola intend for their audience. Jesus Manifesto is a New Living Commentary on the book of Colossians, for those in the church who are no longer able to connect with it. The authors have even managed to compress Colossians into a four page letter from Jesus at the end of the book. The letter alone is worth owning on Kindle.

    Caveat Emptor
    . While I’m sure the goal was to write in mass spectrum appeal, Jesus Manifesto may not be an easy read for you. It may take you a while to get through it, but it takes a while to tune a piano, too. I imagine this to be a great discussion starter for a small group or book club. Jesus Manifesto is about Jesus, who Jesus is, where Jesus belongs in the world and how we can live in the fullness of his life.

    Narcissism is a disease that causes us to focus so inwardly, we scarcely exist at all. Jesus Manifesto distracts our gaze from small living and points the way to an expansive, musical, creative and faithful existence founded in our cosmic Creator.

    Supernova-size it.

    ** reviewed in part for booksneeze **

    What makes the narrow gate narrow?

    Enter through the narrow gate.

    Enter through the narrow gate.,
    originally uploaded by Pantera.Rosa.

    “You can enter God’s Kingdom only through the narrow gate. The highway to hell is broad, and its gate is wide for the many who choose that way. But the gateway to life is very narrow and the road is difficult, and only a few ever find it. (MT 7:12-14)”

    Lately, I’ve been confronted with the the profound need to…make choices. I know, right? I want to be able to stay up late and wake up early. I want to be able to watch TV at night and read through increasing pile of deep and encouraging books. I want to be able to sustain a high level of operating chaos and formulate and produce ideas into more tangible forms. I want to be able to shut myself down and develop intimacy in my most important relationship. I want to do all these things and feel like I’m having a successful life.

    The trick is…I can’t. I don’t think anyone can.

    In these verses, I know that Jesus is asking his disciples to make a choice for real discipleship, but I think he’s also inviting us into another kind of obvious reality: in order to have a real life we have to make real choices.

    When we walk through the wide gate, we have room for our entitlements. We can carry them all on the camel we rode in on. When we walk through the wide gate, we don’t have to engage words like sacrifice and discomfort. We don’t need to alienate those around us because of our need to choose one thing over another. The fact of the matter is, the elimination of options also eliminates the possibilities for certain relationship or opportunities and, believe me, no one wants that.

    Except Jesus…

    When we choose, we eliminate. When we choose, we become focused. When we choose, we open ourselves to the new. We become capable of taking on something that was never even a possibility before. When we choose, we make room for the narrow gate — the gate that requires that we decide what the most important thing is.

    Jesus told the disciples to follow him…and the path was gate specific.

    PS: It’s so cool that Jesus quotes AC/DC in this verse!

    Luke 9:1-2 // a fourfold sending

    Otherwise entitled, How not to preach the Greek.

    When Jesus had called the Twelve together, he gave them power and authority be light in the darkness and to exhibit a hands on ministry of presence where hurt are tended, hearts are mended and lives and relationships are restored, and he sent them out to tell their story and to have faith that God is going to do what God is going to do.

    This past Sunday, I gave my first candidating sermon. While preparing the Scripture, I ran into the old familiar, “Sure this worked for them, but what the heck does it have to do with me?” Like any good academic hermeneutician, I knew that it was time to dive into the Greek and see what surfaced. For me, the Greek made the sermon come alive, but I faced a dilemma. I wanted the sermon to be accessible to the theologically educated in the congregation, but also — and perhaps more so — to those whose educations lie in other disciplines, or simply life itself.

    I found myself asking, Where does the line between intelligent and inspiring begin to blur? How do you preach the Greek in plain English?

    Luke 9:1-2 (TNIV)
    When Jesus had called the Twelve together, he gave them power and authority to drive out all demons (ἐξουσίαν ἐπὶ πάντα τὰ δαιμόνια) and to cure diseases (θεραπεύειν), and he sent them out to proclaim (κηρύσσειν) the kingdom of God and to heal (ἰᾶσθαι) the sick.

    The obvious is that this verse is a sending verse. Jesus is speaking to the group of disciples that he is equipping and putting them to the test. It’s a great verse for a church, it’s just that not many of us have gifts of exorcism, curing, preaching and healing. And why curing and healing? How do you take those ingredients and produce a digestible recipe in one sermon?

    [Read more...]

    The Real Meaning of Christmas – Rant

    I have never enjoyed a Christmas more than I have this year (Going into this could turn into post after post of the kind of therapy oriented vitriol that would cost normal people thousands of dollars to work through…I just call it seminary ;O)

    Also, I have never been more unnerved by the “Christmas Spirit.”

    My family has listened to the Cox cable music channel this season. For the most part, the mix of songs is an appropriate blend of pop nostalgia and Christian hymnody. But tonight, tonight I heard this song and it just pushed me over the edge…

    It’s these lyrics:

    Oh, the real meaning of Christmas
    Is the giving of love everyday.
    Oh, the real meaning of Christmas
    Is to live as the Master may say.

    And when you’ re giving your presents
    Don’t forget as you give them away
    That the real meaning of Christmas
    Is the giving of love everyday.

    Really, boss? The giving of love everyday? Kind of depends on how your audience defines love doesn’t it. Could you have chosen lyrics with any less power and presence. Yeah, they accurately describe the nature of generosity, but Christmas, the real meaning, isn’t about our generosity. It’s about God’s and God’s alone. Christmas isn’t a good feeling, it isn’t emotion, it isn’t proper motivation for altruism…it’s an event. A moment in History where God crash landed into human history and altered it in an unimaginable direction. This event, what is truly being celebrated, has laid the foundation for eternity. It has toppled empires. It has broken hearts and sown mosaics from the shattered pieces. Though wise men came from far away to partake in the after affects, shepherds and simpletons were first on the scene. Kind of makes Ray Conniff look like he’s singing a silly love song. I plead alongside Charlie Brown:

    As you journey towards December 25th, take note of the manger that stands in the way, the one that has worked its way between the past you can’t forget and the future you can’t imagine.

    OK, so this may be a “Bah Humbug” moment…but, I’m done now and will get on with my regularly scheduled “enjoy Christmas” self.

    Christ the Lord is on the way to take away the sins of the world.
    King Jesus, grant us your peace.

    Wednesday Prayer Station: Humor

    This will begin a weekly series of prayer stations. There are few moments where we can just “be.” I’d like to offer one such moment, albeit on line.
    Take a minute: turn off, tune in, absorb.

    laughing-jesus

    Look at this picture

    What does it mean that Jesus laughs?

    What does it mean to you that Jesus rejoices over you?

    What does it mean to you that you bring joy to God?

    “Blessed are you who hunger now,
    for you will be satisfied.
    Blessed are you who weep now,
    for you will laugh. ” Luke 6:21

    Click PLAY on the soundfile below…Oh…how he loves you!